Fishing for Words Essay -- Essays Papers

Fishing for Words â€Å"Give a man a fish; you have fed him for today. Teach a man to fish; you have fed him for a lifetime† (http://www.amatecon.com/fish.html). This quote can be applied to illiteracy in America; basically someone illiterate cannot live on their own until they have been taught the basics, reading and writing. According to Kozol’s essay The Human Cost of an Illiterate Society the government, administration, and people of high power live by the beginning of the quote (Kozol, The Human Cost of an Illiterate Society). They help someone illiterate make a living until the person is out of their control. Yet the government, administrations, and society maintain control through illiteracy. Illiteracy is spreading like a plague through modern society. It affects part of our lives in one way or another. The illiteracy rate per capita is alarming especially to see that the numbers are on the rise. Thirteen percent of Colorado adults are illiterate (www.nces.ed.gov). Approximately 4,420,000 people live in Colorado, and if thirteen percent are illiterate, then 54,600 people are illiterate (www.census.gov). Almost one out of every 85 people is illiterate. An illiterate is stereotypically defined as a middle-aged adult who wears scruffy clothes. Yet in reality most illiterate look like every other person wearing jeans and a t-shirt walking down the street. The hardest roadblock for an illiterate is the ability to read. Since an illiterate cannot read or write then the person cannot work. In order to compensate our government has it in their heads that if they give welfare money to someone who is illiterate then they will go and try to learn to read and write. Why is the government’s head on backwards? The only thing that... ...enerations. As it stands, people who are literate in America live by Darwin’s theory of â€Å"Survival of the Fittest.† The strong prey on the weak, just as someone who is literate preys on the illiterate. With the proposed solutions there will be a greater chance of equality amongst the American society. So if America just took one moment to teach the man to fish, there would be an end to illiteracy in America. Works Cited - Give a Man a Fish†¦.Ross Nordeen. June 3, 1999 http://www.amatecon.com/fish.html> - Kozol, Jonathan. â€Å"The Human Cost of an Illiterate Society.† Reading Critically, Writing Well: A Reader and Guide. Axelrod and Cooper. 6th ed. Bedford/ St. Martin’s. 2002. 346-352. - National Center for Educational Statistics. www.nces.ed.gov> - United States Census Bureau. < www.census.gov>

Phillips

Denise Phillips, revised 25 July 2012 Denise Phillips, revised 25 July 2012 Why Hazaras flee: An historical perspective of their persecution1 Submission for the Government’s Expert Panel on Asylum Seekers ______________________________________________________________________________________________________________ Denise Phillips BA (Hons), PhD Candidate, University of New England, 19 July 2012 Quetta are also discussed. The past ethnic and religious animosity against minority Shiite Hazaras continues to drive the bloodshed today. When we shift our esponsibilities offshore, vilify refugees and pursue a punitive style of deterrence as a solution, we ignore these past and present atrocities. Executive summary This paper provides historical information about the source country, Afghanistan. As minority Shiites, Hazaras’ current persecution is borne out of an unresolved, century-old religious and ethnic hatred of them. This has resulted in massacres, dispossession of their lands and decades of institutionalised discrimination. Their persecution was fiercely reignited during the civil war and by the Taliban in the 1990s.Understanding that history is critical to policy-making. Not only are Hazaras dying on boats, but also in Afghanistan and Pakistan. Australia must respond to this over-all crisis with humanity rather than punitive measures. I support the recommendations made in the Asylum Seeker Resource Centre’s submission and the Open Letter. As Afghanistan moves towards a possible Taliban alliance or faces growing lawlessness, and as Hazaras continue to be slain or attacked in Hazara-populated regions and in neighbouring Quetta, Hazaras are likely to continue to flee and have grounds under the 1951 Refugee Convention to fear persecution.Introduction In addressing the problem of asylum seekers risking their lives on boat journeys to Australia, the reasons for their flight should remain at the forefront of policy-making and political debate. I o ffer an historical overview of a key source country, Afghanistan, and of the origins of Hazaras’ persecution. Current crises in both Afghanistan and Abdur Rahman’s subjugation of Hazaras in the nineteenth century After the traditionally dominant Pashtuns and the Tajiks, Hazaras are the third largest ethnic group in Afghanistan, although a minority. The Hazaras traditionally live in theHazarajat, a loosely defined region within the central highlands. While about 85 percent of Afghanistan’s population follow Sunni Islam, most Hazaras are Shiite Muslims, causing them to be condemned as ‘infidels’ at different points throughout history. 2 Their suffering began in earnest in the late 1800s. The Hazaras were a semi- autonomous society living in Afghanistan’s central highlands, the Hazarajat. The entire Hazara population possibly numbered over half a million, with about 340,000 families in the Hazarajat. Although not a cohesive group, most were Shii tes and spoke theHazaragi language, a derivative of Dari. In contrast, their surrounding ethnic groups were mostly Sunni Muslims and spoke Pashto or Dari. 3 Against a backdrop of imperial tensions between Britain and Czarist Russia, Britain helped install an anti-Russian Pashtun, Amir Abdur Rahman (1880-1901), on the throne in Kabul in 1880. In between British India and Russia. 4 exchange for a British annual subsidy, Afghanistan was to provide a buffer zone In the previous century, the Pashtun tribal ruler, Ahmad Shah Durrani (1747-1773), had already established a pattern of subjugating sub-groups and other ethnic groups within he region. To bring Afghanistan’s many different tribes under a centralised authority, Abdur Rahman proclaimed the Durrani Pashtuns as supreme and mobilised Sunni Islam with a patriotic xenophobia. Condemning Shiite Hazaras as ‘infidels’, Rahid Rahman 1 Over-all notes drawn from Denise Phillips, From Afghanistan to Australia: An oral hist ory of loss and hope among Hazara refugees, PhD thesis, University of New England, Armidale (forthcoming); Denise Phillips, ‘Wounded memory of Hazara refugees from Afghanistan: Remembering and forgetting persecution’, History Australia, vol. , no. 2, August 2011, pp. 177-198; and Denise Phillips, ‘Hazaras’ persecution worsens: Will the new government show leadership by lifting the suspension on Afghani asylum claims? ’, Australian Policy and History, August 2010, http://www. aph. org. au/files/articles/hazarasPersecution. htm. 2 William Maley, Security, People Smuggling and Australia's New Afghan Refugees, Working Paper no. 63, p. 8; M. Hassan Kakar, ‘The pacification of the Hazaras’, in M. Hassan Kakar, A Political and Diplomatic History of Afghanistan, 1863-1901, Leiden, 2006, p. 26. 3 Sayed Askar Mousavi, The Hazaras of Afghanistan: An Historical, Cultural, Economic and Political Study, Richmond, 1998, p. 114; Kakar, ‘The pacifi cation of the Hazaras’, pp. 120-122, 126. Amin Saikal, with assistance from Ravan Farhadi & Kirill Nourzhanov, Modern Afghanistan: A History of Struggle and Survival, London, 2004, pp. 6, 7, 12. 4 1 2 Denise Phillips, revised 25 July 2012 Denise Phillips, revised 25 July 2012 rallied soldiers and tribal levies to quash Hazara rebellions in the Afghan-Hazara wars of 1891-1893.Hazaras were slain, raped and sold into slavery. Soldiers piled Hazaras’ heads into towers to warn others against dissent, and some were skinned to death or had their tongues cut out. Although slavery was banned in 1895, many remained enslaved until King Amanullah’s emancipation laws were passed in the 1920s. Much of the Hazarajat was decimated, and their agricultural economy destroyed. Starving, some ate grass and sold their children for wheat to survive. The Hazaras were fined for rebelling and taxed indiscriminately. All facets of Afghani government, society and law conspired against Haza ras, seeking to destroy their property, tribal systems, religion and culture. Rahid Rahman attempted to impose Sunni Islam and demanded that qazis (judges) and muftis (Islamic leaders) in various districts use only Hanafi, a Sunni Islamic legal system, for dealing with Hazaras. To depopulate the Hazarajat, the government issued ‘firmans’, royal decrees, authorising Pashtun nomads, Kuchis, to access Hazaras’ lands for grazing their livestock. Possibly several tens of thousands fled to Central Asia, and Balochistan in what is now Pakistan. Victorious, Rahid Rahman demeaned the Hazaras and claimed that Afghanis saw them as ‘enemies of their country and religion’,7 laying the foundation for a century of persecution to the present. Marginalisation in the twentieth century Successive governments have since marginalised Hazaras. Under the banner of nationalism in the early 1900s, ruling Pashtuns tried to assert their identity, culture and history over all o ther ethnic groups. The Hazarajat was removed from official maps and lands were divided into five provinces to weaken the Hazaras’ political authority.King Nadir Shah (1929-1933) outlawed the promotion of Hazara history and culture, 5 Peter Marsden, Afghanistan: Minorities, Conflict and the Search for Peace, London, 2001, p. 6; Saikal, Modern Afghanistan, pp. 5, 12, 17, 35-39; Kakar, ‘The pacification of the Hazaras’, pp. 120122, 132-137; Burchard Brentjes & Helga Brentjes, Taliban: A Shadow over Afghanistan, Varanasi, 2000, p. 75; Mousavi, The Hazaras of Afghanistan, pp. 101, 120-129, 131-136. 6 Kakar, ‘The pacification of the Hazaras’, pp. 137, 138; Lenard Milich, ‘The Behsud conflicts in Afghanistan: A blueprint to avoid further clashes in 2009 and beyond’, Eurasia Critic, June 2009, pp. , 3, http://www. eurasiacritic. com/articles, accessed 10 June 2010; Alessandro Monsutti, trans. Patrick Camiller, War and Migration: Social Networks and Economic Strategies of the Hazaras of Afghanistan, New York, 2005, p. 105. 7 Mir Munshi Sultan Mahomed Khan (ed. ), The Life of Abdur Rahman, Amir of Afghanistan, with a new introduction by M. E. Yapp, vol. 1, Karachi, 1980 (1900), pp. 276-279, 282-284. imprisoning or executing intellectuals who wrote on the subject. Official policies tried to strip names associated with the Hazaras from historical archives. Between the 1930s nd 1970s, the Anjom-e Tarikh (Historical Society), aided by the Pashto Tolana (Pashto Academy), rewrote much of Afghanistan's official histories. Significant texts were also reportedly burnt. Until 1978, the Hazaras were marginalised, taxed indiscriminately, and denied equal rights and vital infrastructure in their villages. 8 Former president of Afghanistan Dr Najibullah (1986-1992) acknowledged their suffering, saying that ‘the most difficult and lowliest paid jobs, poverty, illiteracy, social and nationalist committed, and bloodshed continues to t his day. discrimination were the lot of the Hazara people’. No justice was gained for atrocities Massacres during the civil war and Taliban regime Hazaras became politically mobilised in the 1980s and have since gained greater political representation. However, their persecution was brutally re-ignited during the civil war by rival ethnic groups and by the Taliban. In 1993, soldiers under command of the Rabbani government (1992-1996) targeted the stronghold of the Hazaras’ political party, the Hizb-e Wahdat, in Afshar, a district in West Kabul with a large Hazara population. Soldiers, however, turned against civilians. After a frenzy of looting, rape killed or remain missing. 10 nd summary executions driven by ethnic hatred, approximately 700-750 Hazaras were Persecution intensified under the Taliban regime (1996-2001) as its soldiers advanced into Afghanistan’s north and the Hazarajat. Not only do Hazaras shun the Islamist beliefs of the Taliban, the Taliban ar e recruited mostly from the Pashtun group, the Hazaras’ traditional enemy. (In reverse, being Pashtun does not automatically equal Taliban support and millions of Pashtuns have also suffered within Afghanistan’s 8 Hafizullah Emadi, ‘The Hazaras and their role in the process of political transformation in Afghanistan’, Central Asian Survey, vol. 6, no. 3, 1997, pp. 363-371; Mousavi, The Hazaras of Afghanistan, pp. 5-8, 155-174, 218; Saikal, Modern Afghanistan, pp. 111-113, 283. Hazaras cite Puta Khazana (The Hidden Treasure), published in 1960, as an example of a controversial or fictitious history funded by the government which promoted Pashtun superiority. 9 Quoted in Mousavi, The Hazaras of Afghanistan, p. 162 10 Mousavi, The Hazaras of Afghanistan, pp. 198, 199; Human Rights Watch, Blood-Stained Hands: Past Atrocities in Kabul and Afghanistan’s Legacy of Impunity, New York, 2005, pp. 70-100. Numbers have never been accurately ascertained.One Haza ra website estimates that approximately 1,000 were killed or remain missing. See ‘Afshar and Kateh Sahe massacre’, Hazara. net, 2009 http://www. hazara. net/taliban/genocide/afshar/afshar. html, accessed 19 June 2010. 3 4 Denise Phillips, revised 25 July 2012 Denise Phillips, revised 25 July 2012 conflicts. ) In 1998, in retaliation for war crimes committed by the United Front (of which Hazaras were a part) against Taliban soldiers, the Taliban slaughtered approximately 2,000 or more Hazaras in Mazar-e Sharif. Civilians were killed in residential areas and market places, some dying with their throats slit.Highlighting the accompanying religious hatred, Taliban governor Mullah Manon Niazi had publicly incited the attack, preaching that, ‘Hazaras are not Muslim. You can kill them. It is not a sin’. Hazaras were reportedly warned to take lessons from their own history, and to either convert, flee or be killed. Hundreds fled the terror of Mazar-e Sharif. Massac res continued, with Taliban soldiers rounding up civilians in the Yakaolang district in 2001, publicly executing at least 170, many of whom were Hazaras. Near Robatak Pass, the Taliban also executed at least 31 civilians, with 26 confirmed to be Hazaras. 1 A resurgent Taliban After more than a decade, American and NATO forces have failed to bring peace and a withdrawal is imminent. Regrouping since 2001, the Taliban is now made up of an alliance of three Islamist groups; the Quetta Shura Taliban, the Haqqani Network, and Hezb-i Islami Gulbuddin, an insurgency described by the US Department of Defence as ‘resilient and evolving’. 12 With safe havens for terrorism in western Pakistan, the insurgency maintains strongholds in southern and eastern regions of Afghanistan, and has been expanding to the west and north. 3 The Taliban’s clear presence in Shinwari district of Parwan province, less than a few hours from Kabul, was demonstrated with news last week of the Tali ban’s execution of a young woman on ‘adultery’ charges. 14 Terror in the Hazarajat Analysts recently deemed Ghazni to be ‘among the most volatile provinces in southern Afghanistan’. 15 In 2006, a former governor was assassinated, and in 2007, the Taliban held 23 South Koreans hostage. Located in Ghazni province is Jaghori, an Hazara- populated district and former home of many Hazara refugees now in Australia. Jaghori nd Hazara-populated Malistan are surrounded by Pashtun areas under Taliban control. In June 2010, the Taliban reportedly distributed ‘nightletters’, a method of intimidation, to districts within Ghazni province, warning that the main road out of Jaghori to Kabul is now closed. Residents need to travel beyond Jaghori for medical, commercial, study and work reasons, but travel is now perilous. Taliban routinely search travellers on the Qarabagh-Jaghori road. Travellers have been tortured, detained and some have gone missing. T heir vehicles have been stolen and the road is periodically closed.Many fear a repeat of the Taliban’s 1997 road blockade of essential supplies. Additionally, Jaghori strongly supports education, with numerous high schools and primary and middle schools. The Taliban, however, have targeted schools. For example, in July 2010, the Taliban attacked and burnt schools in Tamki, Jaghori district, and in Qarabagh district. The Taliban also killed Syed Sekander Muhammadi, the head teacher of a school in Shaki Nuka, in Qarabagh district, as he travelled to Ghazni. 16 In nearby Oruzgan province, the decapitated corpses of 11 Hazara males were iscovered in the Khas Oruzgan district on 25 June 2010. Police official Mohammed Gulab Wardak reported that the Taliban killed them ‘because they were ethnic Hazaras and Shiite Muslims’. 17 This occurred in the very province where Australia’s Defence Personnel have been deployed in a security and reconstruction role, showing th e dire 11 Human Rights Watch, Afghanistan: The Massacre in Mazar-I Sharif, vol, 10, no. 7(C), November 1998, http://www. unhcr. org/refworld/docid/45c9a4b52. html, accessed 18 June 2010; Human Rights Watch, Massacres of Hazaras in Afghanistan, vol. 13, no. (C), February 2001, http://www. hrw. org/legacy/reports/2001/afghanistan/, accessed 18 June 2010; Peter Marsden, Afghanistan: Minorities, Conflict and the Search for Peace, London, 2001, p. 22; Mullah Manon Niazi quoted in ‘On genocide of Hazaras’, Hazara. net, January 2011, http://www. hazara. net/taliban/taliban. html, accessed 18 July 2012. 12 Department of Defense, Progress Toward Security and Stability in Afghanistan: Report to Congress in Accordance with 2008 National Defense Authorisation Act (Section 1230, Public Law 110-181), USA, January 2009, p. 7, http://www. efense/gov/pubs/OCTOBER_1230_FINAL_pdf, accessed 12 August 2010. 13 Maria Golovnina, ‘Factbox: Insurgency in Afghanistan: Who are they? â€℠¢, 25 September 2009, Reuters, http://www. reuters. com/article/idUSTRE58O2F620090925, accessed 12 August 2010. Dylan Welch & Ben Doherty, ‘‘God tells us to finish her’: Taliban remind world they are no spent force’, The Sydney Morning Herald, 10 July 2012, p. 1. 14 threat to Hazaras, even alongside a broader military presence. 15 William Maley, ‘On the position of the Hazara minority in Afghanistan’, 28 June 2010, posted on Welcome to Ataullah’s Page, http://ataullahnaseri. ordpress. com/2010/06/28/on-the-position-of-the-hazara-minority, accessed 5 August 2010. 16 Thomas Ruttig, ‘A new, new Taliban front’, Foreign Policy, 21 June 2010, http://afpak. foreignpolicy. com/posts/2010/06/21/a_new_new_taliban_front_0, accessed 5 August 2012; Ahmed Rashid, Taliban: Militant Islam, Oil and Fundamentalism in Central Asia, New Haven, 2000, p. 67; Abdul Karim Hekmat, ‘Unsafe haven: Hazaras in Afghanistan and Pakistan’, Spe cial report, University of Technology Sydney, October 2011, pp. 18, 19. 17 Tahereh Ghanaati, ‘The Hazara carnage in Afghanistan’, Press TV, 27 June 2010, http://www. resstv. ir/pop/Print/? id=132225, accessed 28 June 2010; Ismail Sameem & Jonathon Burch, ‘Police find 11 beheaded bodies in Afghan South’, 25 June 2010, Reuters, http://www. reuters. com/article/idUSTRE65O2ML20100625, accessed 28 June 2010. 5 6 Denise Phillips, revised 25 July 2012 Denise Phillips, revised 25 July 2012 Hazaras. Although the Taliban denied involvement, Afghani analyst Ahmad Shuja fears In Maidan Wardak province, land disputes between Hazaras and Kuchis often erupt each summer but have worsened in recent years.Kuchis have been arriving in the Behsud and Daimirdad districts heavily armed for conflict. Kuchis believe the aforementioned decrees issued under Abdur Rahman entitle them to access, while many Hazaras have never accepted the loss of full rights over their land. Consequent ly, Hazaras have been killed and their homes burnt. In 2008, approximately 60,000 people were displaced, and in May 2010, a report estimated that 1,800 families had been displaced, 68 homes burnt, and 28 schools closed, leaving10,000 students without school facilities.As nomads, the Kuchi are also a minority group, but belong to the traditionally dominant Pashtun group. It is feared that the Taliban may be exploiting the past to incite attacks by their fellow Pashtuns, the Kuchi, against Hazaras. The Karzai government has either largely ignored repeated Hazara pleas for assistance or has been impotent in stopping the violence, sparking worldwide protests by Hazaras. 18 These crises cannot be dismissed as internal land disputes; rather, they stem from the nineteenth century acts of conquest, dispossession and persecution – and another government’s marginalisation of Hazaras.Terror in Kabul Brutal assaults also have occurred recently in Kabul. On 6 December 2011, a suici de bomber killed at least 56 Shiites pilgrims worshipping at the Abdul Fazal Abbas Shrine in the Murad Khani district in Kabul during commemorations for Ashura, the holiest day of Muharram. On the same day, a bomb attached to a bicycle exploded, killing Shiite pilgrims in Mazar-e Sharif and bringing the death toll to 60. A spokesperson for Lashkar-e Jhangvi (LeJ) claimed responsibility via Radio Free Europe.LeJ, formed in 1996, is a militant Sunni Deobandi Islamist group based in the Punjab region of Pakistan. Among links with numerous terror groups, it has a close relationship with Afghani Taliban and Tehrik-e-Taliban Pakistan (TTP). Most killed and injured were 18 Lenard Milich, ‘The Behsud conflicts in Afghanistan: A blueprint to avoid further clashes in 2009 and beyond’, Eurasia Critic, June 2009, pp. 1-3, http://www. eurasiacritic. com/articles, accessed 10 June 2010; Afghanistan Independent Human Rights Commission, ‘AIHRC grave concern about armed onflict be tween Kochies and native inhabitants of Behsood district of Maidan Wardak’, Kabul Press, 22 May 2010, http://kabulpress. org/my/spip. php? article11725, accessed 9 August 2010; ‘UNAMA silent on Kuchi attack in Behsud’, Hazaristan Times, 21 May 2010, http://hazaristantimes. wordpress. com/2010/05/21/unama-silent-on-Kuchi-attack-in-behsud, accessed 6 August 2010. the attacks will inflame religious tensions, echoing a recent past in which the Taliban massacred thousands of Hazaras. 19 Increasing bloodshed in Quetta, PakistanSince the nineteenth century, Hazaras have traditionally fled or migrated to Quetta, the capital of Balochistan province, in what is now Pakistan. Quetta has long been a ‘second home’ for Hazaras; some live there as permanent Pakistani citizens, others as refugees. Possibly 30,000-50,000 Hazara refugees now live in Pakistan after fleeing the Taliban in 1996. Over the last decade, however, Shiite Hazaras in Balochistan have been dying in an escalating spate of sectarian attacks, often occurring daily. LeJ have distributed leaflets condemning Shiites as ‘infidels’.Proclaiming their right under Islam to kill them, LeJ publicly state that they will continue acting against Shiites. One of its leaders, Milak Ishaque, had 40 murder charges pending against him: after serving 15 years imprisonment he was released on 14 July 2011. Hazaras and the Asian Human Rights Commission report that the Pakistani government, army and law enforcement impunity. 20 authorities are failing to act, openly allowing the banned terror organisation to kill with These are but a few examples in a litany of bloody attacks. Eight Hazaras were slain inPoodgali Chowk in 2001, and 12 Hazara policeman killed in Sariab, in 2003. On 20 September 2011, armed men intercepted a bus in the Ganjidori area of Mastung, southeast of Quetta. It carried 45, mostly Shiite, pilgrims travelling to Taftan, Iran. Ordering them off the bus, gunmen shot t hose identifying themselves as Shiites in the ‘head, chest and abdomen’. Twenty-nine Shiites were killed and five escaped. An hour 19 Ernesto Londono, ‘Dozens dead in rare attack on Shiite mosque in Kabul’, The Washington Post, 6 December 2011, http://www. washingtonpost. om/world/rare-attack-in-kabul-targets-shiitemosque/2011/12/06/gIQAVnEkYO_print, accessed 7 December 2011; ‘Lashkar-e Jhangvi (LeJ)’, Australian National Security, Australian Government, updated 15 March 2012, http://www. ema. gov. au/agd/WWW/nationalsecurity. nsf/Page/What_Governments_are_doing_Listing _of_Terrorism_Organisations_Lashkar_I_Jhangvi, accessed 18 July 2012. 20 Lashkar-e Jhangvi (LeJ)’, Australian National Security; Syed Shoaib Hasan, ‘A year of suffering for Pakistan’s Shias’, BBC News, Balochistan, 6 December 2011, http://www. bbc. co. k/news/worldasia-15928538, accessed 21 January 2012; Hekmat, ‘Unsafe haven’, pp. 20-23; ‘The state of human rights in Pakistan in 2011’, Asian Human Rights Commission, 2011, p. 42, http://www. AHRC-SPR008-2011-HRRptPakistan. pdf, accessed 18 July 2012. 7 8 Denise Phillips, revised 25 July 2012 Denise Phillips, revised 25 July 2012 later, gunmen killed 3 Shiites, believed to be victims’ relatives on their way to retrieve the bodies of their loved ones. LeJ claimed responsibility. 21 On 28 June 2012, a bomb blast killed Shiite pilgrims travelling by bus near a fruit market in the Hazarganji area of Quetta.Thirteen were killed and 30 injured, with most of the victims Hazaras. LeJ again claimed responsibility. Prominent leaders, professionals, intellectuals and policemen have been assassinated, along with a sportsman and artist. For example, Chairman of the Hazara Democratic Party, Hussain Ali Yousofi, was slain on 26 January 2011. The general Hazara population, including women and children, are now also being indiscriminately targeted. Australian Hazar as visiting relatives in Quetta speak of witnessing attacks on Hazara civilians in the streets and of a climate of terror.Abdul Karim Hekmat reports that ‘over 500 Hazaras have been killed and over 1,500 injured as a result of targeted’ attacks in Pakistan since 2003. 22 Other sources cite even higher numbers. Failures of protection and continuing fear Afghanistan’s 2004 Constitution includes exemplary protection for human rights and Hazaras have gained prominent government positions. However, with critical failures to implement the rule of law beyond Kabul – or even maintain it in Kabul – reform has not translated to improved safety for Hazaras in remote villages. Insurgents do not recognise government law.Moreover, Afghani culture is bound up with traditions of governing and maintaining security through tribal and religious consensus, gained at district and community levels rather than through a centralised authority. In December 2009, the Karzai government also gazetted a law giving amnesty to all who committed war crimes in the past two decades of conflict, allowing alleged war criminals from various ethnicities to hold parliamentary positions with impunity. Professor William Maley cautions against ‘tokenism’, arguing that the inclusion of Hazaras within overnment has not brought about real changes. 23 History shows that the 1980s’ reforms which delivered greater equity for Hazaras did not stop the bloodshed which followed in the 1990s and beyond. That this is the sixth constitution since 1923 also exemplifies the fragility of Afghani reforms. Safety for minority groups requires broad social changes to address deeply-rooted tribal, religious and ethnic prejudices – this is something that will take years. The possibility of a Taliban alliance with international support, set against the draw-down of troops, causes terror among many Hazaras. 24In summarising why Hazaras risk their lives on boats, an Hazara refugee says: When the government and law enforcement agencies can’t provide protection, when your house [in Quetta or Afghanistan] is on fire, when your home country becomes hell for you, when you can’t go anywhere without the fear of being killed, when your religion and your facial features make you the easy target. When death is hovering over your head every day, then you don’t have options but to flee, seek refuge, knock at other people’s door for help, sit on a leaky boat, choose a dangerous journey that possibly leads to death.Today the Hazara Shias (boat people, the asylum seekers) are in a state of desperation and struggling for their survival as it is a basic human instinct. 25 Recommendations flee. I therefore make the following comments: Based on the continuing and unresolved history of bloodshed, Hazaras will continue to 1) Given the need for negotiation within a democratic process, I have reflected deeply on the current options being debated. However, we cannot participate in the ‘trade’ of 21 Shehzad Baloch, ‘Sectarian atrocity: 29 killed in Mastung, Quetta ambushes’, The Express Tribune, 21 September 2011, http://tribune. om. pk/story/256419/gunmen-attack-bus-in-balochistan-20killed/? print=true, accessed 22 September 2011. 22 ‘Shia pilgrims bus attacked by a rocket near Quetta, 13 martyred over 30 injured’, Jafria News, 29 June 2012, http://jafrianews. com/2012/06/29/shia-pilgrims-bus-attacked-by-a-rocket-near-quetta-13martyred-over-30-injured/, accessed 16 July 2012; ‘Hazara Shia community on strike over Quetta attacks’, BBC News, Asia, 29 June 2012, http://www. bbc. co. uk/news/world-asia-18640945, accessed 16 July 2012; ‘Blast kills 13, including Shia pilgrims, in Quetta’, Dawn. om, 28 June 2012, http://dawn. com/2012/06/28/eight-including-policeman-killed-in-quetta-blast/, accessed 16 July 2012; Hekmat, ‘Unsafe haven’, p. 22; In formal discussions with Australian Hazaras. 23 William Maley, Radio interview conducted by Geraldine Doogue, ‘Afghan Hazara’, Breakfast, ABC Radio National, 13 April 2010, http://www. abc. net. au/radionational/programs/breakfast/afghanhazara/3039616, accessed 16 June 2010; Una Moore, ‘UN human rights rep in Kabul calls for repeal of war crimes amnesty’, UN Dispatch, 30 March 2010, http://www. undispatch. om/un-human-rightsrep-in-kabul-calls-for-repeal-of-war-crimes-amnesty, accessed 11 June 2010; Department of Defense, Progress Toward Security and Stability in Afghanistan, p. 11; Shahmahmood Miakhel, ‘Understanding Afghanistan: The importance of tribal culture and structure in security and governance’, US Institute of Peace, November 2009, p. 1. 24 Sonya Hepinstall, ‘Holbrooke: Reformed Taliban in Afghan government not wrong’, Thomson Reuters, 6 June 2010, http://in. reuters. com/article/2010/06/07/idINIndia-49088220100607, access ed 18 June 2010. 25 Anonymous Hazara refugee, 29 June 2012. 9 0 Denise Phillips, revised 25 July 2012 human lives with the Malaysian option. I support the principle suggestions made in the Asylum Seeker Resource Centre’s submission and the Open Letter, so will not reiterate their points here. 2) Help educate parliamentarians and the public as to why refugees flee their homelands. Exercise clear leadership in depoliticising the debate. 3) Hazaras tell me they want peace and human rights in their homeland – only then will they stop fleeing. Hazaras have witnessed the brutal deaths of their family members, including fathers, mothers, siblings and children.Flight is accompanied by intense grief, trauma and longing. Waiting years for family reunions will drive loved ones to get on boats. Those left behind in Afghanistan not only face destitution, but are also often brutally targeted by warlords who learn that their husband, son or brother has fled to a Western country. In a recent case, the intimidation of a young Hazara refugee’s family members left in Jaghori resulted in an attack on the family home, killing an eight-monthold baby. I have witnessed refugees’ debilitating distress as they wait years

Gym Visit

Visiting Local My Local Gym Every person in the world would like to have a perfect body including myself. In order to have a healthy and a strong body, I would need to consider going to a gym to work out. Before going to the gym I did not knew of what to expect of a gym. Certainly, I would expect a wide selection of equipment available. I would enjoy a well-educated staff who knows everything I would want to know about working out. The Bally Total Fitness that just turned into LA Fitness, is a perfect match for me. I would definitely enjoy working out at the LA Fitness gym. The closest gym to my neighborhood was LA Fitness. This gym has six different club amenities and features. It starts at a reasonable price for working out, a price you cannot deny to become a healthy person. When I entered into LA Fitness I knew to expect a good environment for training and physical activities. At the LA Fitness gym they provide the members with an enormous amount of equipment. Throughout my tour with Monica, the tour instructor, she informed me that there are various amount of duplicity equipment for manageable workouts. For example, some equipment that I seen where treadmills, stationery bicycles, bench press, dung bells, medicine balls etc. All equipment found inside the gym is up to date and easy to handle. The work out machines informs you how to use them and lets you know what parts of your body you will be working out on. The best part of LA Fitness is the helpful trainers that make you lead to your goal. Working out with a personal trainer brings out good benefits to club members. All trainers designed a customized workout plan for each individual member. The workout plan has an ongoing motivation and supporters the member. All LA Fitness member received one hour fitness assessment before going in your own way. Having a trainer helps you work out effectively to attain your goal. Your trainer also shows you personally how the exercise machine is properly used and as well as teaching you the main principal of the workout that it is being performed. For better results for your own health trainers are there to pace you and keep you from not over doing the exercise. You have the opportunity of being inform from a personal trainer to aware you from your strengths and weakness. With a variety of different occupational centers to take advantage. To set a pace and a weekly routine you can choose from various events and relaxation options. You can choose from running in treadmills to relaxing in sauna or swimming your stress away. For comfortable workout you can also join in groups to follow a special routine provided by a trainer. Some group fitness classes that are provided in this facility are kickboxing, yoga, zumba, body conditioning, and cardio jam. Fitness groups are available from 7am through 8:15p. m from Sunday through Saturday. If you have a child and you have your workout routine set to a certain time day care is provided with an additional charge of $10. 00. The day care at LA Fitness has a schedule from Monday-Friday from 8:00 a. m. until 1:00 p. m. and 4:00 p. m. – 9:00 p. m. Saturday 8am until noon. The LA Fitness gym has its operating hours as followed Monday through Thursday from 5 a. . until midnight, Friday from 5 a. m. until 10 p. m. , and Saturday and Sunday from 6 a. m. through 8p. m. To join the gym has different pricing start from $9. 95 for one person for one week with no Initiation fee. No contract needed to get started and you pay as you go. Additional charge for certain amenities, such as racquetball, kids club, personal training, and juice bar. La fitness is a good environme nt to look up to and enjoy being part of with a various amount of different equipment to use and different fitness groups. In conclusion, La Fitness would be a great starting point towards a healthy life style. With having a gym full of new exercise machines and trainers on the side giving you good advice toward your exercise. Trainers will always support and motivate you to attain your healthy goal. After having a good workout you can always help yourself to enjoy the comfortableness of a sauna. The gym would always be open throughout the day and night to help you release some stress. It is an inexpensive opportunity for you to get in shape and start feeling healthy.

Good Food Essay

My definition of good food is food that has positive effects on your body. Food that is filled with nutrients that help your body function like it’s supposed to. Good food is food that doesn’t help you gain weight but satisfied your hunger. But healthy food isn’t always delightful. Good food nourishes your body, gives you energy and strength to make your day easy going as possible. By eating healthy food you are preventing unnecessary fats, calories, or chemicals you don’t need. Healthy food helps your body gain the essential nutrients the body can’t make by itself. Your body needs 13 vitamins to function properly and by eating healthy you gain the vitamins you need to help your body work efficiently. Healthy food also prevents many lifestyle diseases that can damage the body’s structures. Especially for kids, they are more likely to get sick, eating healthy helps their immune system fight off harmful germs. Food that tends to slow you down and make you sleepy and lazy isn’t good food at all. It’s a different story if you’re full. Most food that is labeled fast food isn’t good food at all. Theirs enormous amounts of calories, tons of sugar, and most of the time it’s drenched with grease. Things like junk food, French fries, fried Twinkies, etc. , may taste delicious but are very unhealthy. And junk food only satisfies your hunger for a limited amount of time. By eating unhealthy you’re more likely to develop heart disease or even high blood pressure. And what makes junk food worst is that it can be addictive, and since it doesn’t completely fill your desires you are more likely to keep eating until you are full. Many companies advertise unhealthy food all the time and many consumers usually go out of their way to go and get that product. No one is safe, junk food surrounds our everyday life, there are bulletins, posters, and many more that advertise many unhealthy foods. Most of the consumers are a step away from obesity. After smoking, obesity is the second largest result of deaths in the United States. Good food is healthy food, healthy food isn’t always delicious but with a few modifications it could be. Good food is food that nourishes your body when consumed, has positive effects.

Beowulf: the Film vs. the Text

Throughout time, many stories have been altered to suit a particular time period. Often times a film’s adaptation is much different than text adaptations while the two can also be very similar. Over the span of hundreds of years there have been multiple interpretations of Beowulf detailing the similarities and differences between the 2007 film and the various text versions. The portrayal of both King Hrothgar’s and Grendel’s appearance and personalities are different in the film than in the text.In the motion picture version, he was portrayed as being an unstable alcoholic. This quote from the film demonstrates this, â€Å"I want mead! Give me some mead, my queen† (Beowulf: Top Ten Quotes)! In the film King Hrothgar is also portrayed as being a disgrace to his wife, in the written version on the other hand he was portrayed as a noble and mighty king who was adored by all his loyal subjects. ‘They said that of all the kings upon the earth he was the m an most gracious and fair-minded, kindest to his people and keenest to win fame† (Beowulf: Top Ten Quotes).In the movie, there was mention of an affair that King Hrothgar had. This quote from the film exposes the queen’s pain as she discovers the affair, â€Å"How could I ever lay with you, knowing you laid with her† (Beowulf: Top Ten Quotes)? In the text edition there is no evidence of any affair. In the picture Grendel had a very apathetic appearance. In the written material he was personified as an enormous monster thatis feared by ? Hamilton 2 all of Herot. This quote demonstrates his tormenting of the people by Grendel. There have been many great men who have come, but in the morning there was nothing left but blood on the floor, and the ventures, and the walls† (Memorable Quotes for Beowulf (2007)). In the film Grendel had the ability to speak and he was sensitive to light and sound. The way details and events were explained was different in one of th e two versions. In the film for example, King Hrothgar commits suicide, there is no evidence in the text supporting this.The film implies that Beowulf takes interest in the queen, while in the text there is no evidence of any romantic interest among them. This line from the film shows Beowulf’s interest, â€Å"Me It's not me he wants, my queen† (Memorable Quotes for Beowulf (2007))? The film states that Beowulf not only had an affair with Grendel’s Mother but also had a child with her. In the movie Beowulf marries the queen after Hrothgar’s death and eventually cheats on her similar to how Hrothgar did.The text details a tower that was dedicated to Beowulf after his demise; however the film eludes any mention of a tower. Wiglaf was crowned king before Beowulf’s demise in the movie but the text insinuates that the crowning occurred after his death. The battles were illustrated differently in both variations. For instance â€Å"The Battle with Grend el’s Mother† never transpired; instead she had a child with Beowulf. In â€Å"The Battle with Grendel†, the film insinuates that the men were awake when Grendel attacked and he also attacked numerous men.In the text on the hand, the men were asleep when he attacked and he only attacked Wiglaf. In â€Å"The Battle with The Dragon† viewers learned that he was actually Beowulf’s son. Throughout time there have been multiple analyses of Beowulf detailing the similarities and differences between the 2007 film and the various text translations. There are a wide range of differences in the film versus the text. These differences range from something as little as the appearances of main characters to the depiction of major events and details. Beowulf: the Film vs. the Text Throughout time, many stories have been altered to suit a particular time period. Often times a film’s adaptation is much different than text adaptations while the two can also be very similar. Over the span of hundreds of years there have been multiple interpretations of Beowulf detailing the similarities and differences between the 2007 film and the various text versions. The portrayal of both King Hrothgar’s and Grendel’s appearance and personalities are different in the film than in the text.In the motion picture version, he was portrayed as being an unstable alcoholic. This quote from the film demonstrates this, â€Å"I want mead! Give me some mead, my queen† (Beowulf: Top Ten Quotes)! In the film King Hrothgar is also portrayed as being a disgrace to his wife, in the written version on the other hand he was portrayed as a noble and mighty king who was adored by all his loyal subjects. ‘They said that of all the kings upon the earth he was the m an most gracious and fair-minded, kindest to his people and keenest to win fame† (Beowulf: Top Ten Quotes).In the movie, there was mention of an affair that King Hrothgar had. This quote from the film exposes the queen’s pain as she discovers the affair, â€Å"How could I ever lay with you, knowing you laid with her† (Beowulf: Top Ten Quotes)? In the text edition there is no evidence of any affair. In the picture Grendel had a very apathetic appearance. In the written material he was personified as an enormous monster thatis feared by ? Hamilton 2 all of Herot. This quote demonstrates his tormenting of the people by Grendel. There have been many great men who have come, but in the morning there was nothing left but blood on the floor, and the ventures, and the walls† (Memorable Quotes for Beowulf (2007)). In the film Grendel had the ability to speak and he was sensitive to light and sound. The way details and events were explained was different in one of th e two versions. In the film for example, King Hrothgar commits suicide, there is no evidence in the text supporting this.The film implies that Beowulf takes interest in the queen, while in the text there is no evidence of any romantic interest among them. This line from the film shows Beowulf’s interest, â€Å"Me It's not me he wants, my queen† (Memorable Quotes for Beowulf (2007))? The film states that Beowulf not only had an affair with Grendel’s Mother but also had a child with her. In the movie Beowulf marries the queen after Hrothgar’s death and eventually cheats on her similar to how Hrothgar did.The text details a tower that was dedicated to Beowulf after his demise; however the film eludes any mention of a tower. Wiglaf was crowned king before Beowulf’s demise in the movie but the text insinuates that the crowning occurred after his death. The battles were illustrated differently in both variations. For instance â€Å"The Battle with Grend el’s Mother† never transpired; instead she had a child with Beowulf. In â€Å"The Battle with Grendel†, the film insinuates that the men were awake when Grendel attacked and he also attacked numerous men.In the text on the hand, the men were asleep when he attacked and he only attacked Wiglaf. In â€Å"The Battle with The Dragon† viewers learned that he was actually Beowulf’s son. Throughout time there have been multiple analyses of Beowulf detailing the similarities and differences between the 2007 film and the various text translations. There are a wide range of differences in the film versus the text. These differences range from something as little as the appearances of main characters to the depiction of major events and details.

Bio Of Jonathan Swift Essay Research Paper

Bio Of Jonathan Swift Essay, Research Paper Jonathan Swift was born in Dublin on November 30, 1667. His male parent had died before his birth, and shortly after he was born, his female parent returned to Leicestershire. He was left in the attention of his three uncles, peculiarly his Uncle Godwin. It is believed that this state of affairs, along with his unstable homelife, led to a sense of insecurity and forsaking that he carried with him for the remainder of his life. At age 6, he was sent to the best school in Ireland, the Kilkenny School. Then at age 15 he entered Trinity College, located in Dublin. He did non pay much attending to his surveies, and in 1686 he received his degree speciali grata ( by particular favour ) . He continued surveies at Trinity in hopes of deriving an advanced grade, but because of political agitation he was forced to travel to England in 1689. In England, he worked as a secretary to Sir William Temple at Moor Park, Surrey. Swift worked with Temple, a diplomat and author who was fixing his memoirs, for the following 10 old ages. It was here that he met Esther Johnson, the love of his life, whom he nicknamed Stella. Simultaneously, he attended Oxford where he have his M.A. in 1692. He wished to come in political relations but settled alternatively for the church, in which he was ordained in 1694. In January of 1695 he was ordained priest, Prebend of Kilroot. In 1697 he wrote The Battle of the Books, which was subsequently published in 1704. In the ulterior 1690? s he wrote The Tale of the Tub, his first published work. When Temple died in 1699, Swift went back to England every bit chaplain to the Earl of Berkely. In 1700, he became one of the canons of St. Patrick? s Cathedral and wrote articles and letters for the English Whigs. In 1702 he moved back to England in hope of political assignment, and it was here that he published A Tale of the Tub. It was a sarcasm on corruptness in faith and acquisition. Battle of the Books was a mock heroic sarcasm. The eye-popping sarcasm of these plants earned him ill fame but no assignment. The Bickerstaff Papers ( 1707-09 ) , some of which foremost appeared in Richard Steele? s Tatler, a newspaper to which Swift frequently contributed, demolished the pretenses of John Partridge, a popular astrologist. In 1709 he was sent to London to beg financess for his church in Ireland. The Whig leaders refused to allow his petition because they were sympathetic to the Puritans and dissidents. Although Swift had been a member of the Whig party since birth, he was uncomfortable with many of the party? s beliefs. Swift? s fright of the Puritans caused him to exchange si des to the Tory party in 1710. The Tories recognized that Swift was a valuable plus to their cause, and made him editor of their diary, the Examiner. This made him an unofficial power in English political relations, every bit good as a prima author. Later that twelvemonth, he learned of his female parent? s decease, but he was non really affected since she played a minimum function in his life and upbringing. During this clip period, his friends included, Steele, Alexander Pope and John Gay. His life at this clip is recorded in the Journal to Stella, which were his letters to Esther Johnson. In 1713, the Scriblerus Club was founded by Swift, Pope, Parnell, Gay, and Arbuthnot. When the Tories fell in 1714, his political power ended. Swift was so appointed Dean of St. Patrick? s. This station carried great prestigiousness, but it made it impossible for him to go forth Ireland. Ireland in the eighteenth century was a settlement of England, exploited by absentee English landlords and denied self-determination. The spectacle of Irish servitude in general and in peculiar a strategy by one William Wood, who had received a royal patent to publish a new Irish mintage and planned to gain from corrupting it, provoked Swift in 1724 to compose the Drapier? s Letters, cheering the Irish to decline Wood? s mintage and develop their ain economic system. The development of the Irish economic system was besides the subject of his last and most superb sarcasm, A Modest Proposal, ( 1729 ) in which he ironically counseled his c ountrymen to turn their kids into a hard currency harvest. These attempts made Swift a national hero, but even so did non accommodate him to populating in Ireland. In 1726 Jonathan Swift visits England with a manuscript for Gulliver? s Travels, which was published anonymously. This was his last visit to England, that same twelvemonth Gulliver? s Travels was translated into French, German, and Dutch. In 1728, Esther # 8220 ; Stella # 8221 ; Johnson died. In 1731, Verses on the Death of Dr. Swift, was written. In 1732, Swift? s beloved friend John Gay died. In 1735, Faulkner publishes Swift? s plants and the corrected version of Gulliver? s Travels. Swift? s concluding old ages are the topic of some contention. Some have suggested that Swift went insane, but that theory has non been confirmed. It is known that Swift suffered from dizziness, due to an interior ear disease. However he remained inactive throughout the 1730? s, before enduring a shot in 1742. He declined mentally and in 1742 he was declared unfit to pull off himself. For the following three old ages, Swift was cared for by defenders. On October 19, 1745 Jonathan Swift died. He was buried in St. Patrick? s Cathedral, following to Stella. On the wall following to his casket is an epitaph written himself. It reads: # 8220 ; The organic structure of Jonathan Swift, Doctor of Sacred Theology, dean of this cathedral church, is buried here, where ferocious outrage can no more lacerate his bosom. Go, traveller, and imitate, if you can, one who strove with all his strength to title-holder autonomy # 8221 ; . As a ironist Swift? s technique was to make fictional talkers, such as Lemuel Gulliver and the Modest Proposel, who arrant sentiments that the intelligent reader will acknowledge as sinfully self-satisfied, narcissistic, stupid, or mad. Swift is therefore the maestro of unostentatious sarcasm, and his name has become practically synonymous with the type of sarcasm in which the most hideous statements are offered in a straight-faced mode. He has frequently been accused of a morbid preoccupation with physical decay. It should be remembered, nevertheless, that this preoccupation belongs technically to his talkers, of whom Swift did non anticipate the reader to O.K. .

International Marketing Management Assignment Essay

International Marketing Management Assignment - Essay Example Mainly there are three types of marketing .They are Domestic marketing, International marketing, Global marketing. The International marketing means is the application of marketing principles to more than one country. There are some marketing mix to get a desired outcomes of the marketing. The term marketing mix described the combination of marketing elements used in a given situation. Approximate mixture varies depending on the firm and industry. Major element of the marketing mix can be listed under four heeding. A firms marketing mix normally have to be adapted for international marketing in consequence of the many national differences that exist in relation to stages of economic development, social system, technological environment, legal framework. The marketing mix known as four Ps. That is product, price, place and promotion. "The four Ps--product, price, place, and promotion--found in the marketing toolbox are the independent variables used to influence the desired out comes of the target markets, the dependent variables." (Kotler and Lee 2007, p. 12+). Another definition of the international marketing is the use of marketing mix in to more than one country. ... keting research is a continuing and interacting structure of people, equipment and procedures to gather, sort, analyze, evaluate, and distribute pertinent, timely and accurate information for use by marketing decision makers to improve their marketing planning, implementation, and control. The international marketing research is very essential to any type of company to plan a new project and international expansion of existing company. The international marketing research defines as systematic method of data collection. It includes information about customer, their needs and wants, and market etc "international marketing research is the systematic and objective collection of information concerning international markets. It helps management to reach sound decisions concerning the selection and implementation of their international marketing." (Mccall and Stone 2004, P. 83). The main purpose of the international marketing research is to collect information for make a solution to solve marketing problem when a company plan to international marketing." the essential purpose of marketing research is to provide the necessary information or knowledge on which to base sound decisions in the solution of marketing problems when - readily available information is insufficient or completely lacking" (Davidson and Beckman 1967, p. 597). There are many methods to collect information for international marketing researcher. These methods include conducting program by marketing researcher and conducting the program by someone else. According to these methods there are two types of research that is primary research and secondary research. "There are two basic types of research: primary and secondary. Primary research is the type you conduct yourself and secondary research is the type